Justha Wan – God of Impromptu Drinking Sessions

August 25, 2019October 15, 2020 ~ Hannah ~ 1 Comment

At five o’clock all across the world (and it’s always five o’clock somewhere), Justha Wan’s call to prayer begins. “Got time for a pint?” This god watches over all those who give the doomed response, “Okay, but just the one. It’s a school night”.

Justha Wan is closely associated with beer and brewing. He is the God of all those occasions when a swift jar turns into a legendary all-night bender. All people have “that one friend” who is a devout follower of this faith (and if you can’t think who it is, it’s YOU). They will frequently try to lead their friends astray to the righteous path of Justha Wan. If you know such a person, you have probably learned to accept invitations to join their religious devotions with trepidation. Especially as last time you worshipped with them you achieved divine communion with 6 pints, three doubles, a kebab and the floor.

Justha Wan’s has three notable divine powers. First is his ability to make time jump from 5.30pm to last orders seemingly instantaneously. Secondly he has the ability to turn a swift half into a swift half dozen. Thirdly, he can defend his faithful from spousal ire in the early hours by making a bunch of petrol station flowers appear in their hand as if by magic. Be warned though, Justha Wan’s protection will abruptly desert you when the alarm sounds the following morning and you have to rise for work.

Justha Wan’s sacred animals are the infamous “Beer Monkeys”. They are said to see the tired and emotional worshipper safely to their doorstep after each service. However, in payment they will take all your cash, your keys, your phone and possibly your trousers. You will know whether it is the Beer Monkeys who have guided you home, as you will be left with a distinctly unpleasant aftertaste in your mouth that you can’t seem to get rid of.

Temples of Justha Wan are conveniently situated on the route between worshippers’ places of work and their homes. Enabling them to worship daily, should they desire to be so devout. The older established temples are often majestic buildings, belonging to one of the recognised sects (such as the Whitbreads or the Spoons). Nowadays there is a big boom in the popularity of non-conformist artisan micro temples. These micro temples are instantly recognisable by the sandwich boards stood outside baring their pun-based name and some nugget of wit and wisdom (such as “Welcome to the Blame & Claim – No Gin, No Fee”). Each temple has a tiny fragment of neutron star buried in its foundations. This artificially increases the gravity field in the vicinity. Once you enter a temple, it requires a feat of superhuman strength to leave. At closing time this artificial enhanced gravity field is turned off, and worshippers will find themselves forcibly, but quietly*, ejected.

Services typically commence at five (or whenever the working day ends in that region) and last until just after eleven. Throughout the priests will stand behind the bar and deliver homilies, liquor and dubious advice. The priesthood are highly trained to deliver the service. They will pump away enthusiastically for you, and guarantee that you will get perfect head. They will also distribute bags of sanctified potato wafers, pious mini ploughman’s in plastic pouches and (if you are really lucky) the priest may let you have a handful of his hot nuts. All this is to suitably prepare you for the extended conversation you will have with the deity via the porcelain telephone later that night.

Worshippers are requested to maintain a merry demeanour whilst in the temple. Those who are in a maudlin mood are gently removed to a special chapel, known as the Whine Bar. Here they can consume consecrated chasers and have a good moan to a specially trained Counsellor / Bartender / Priest. Consuming these consecrated chasers won’t necessarily solve your problems, but it’s worth a shot.

The current high priest of Jutha Wan is Oliver Notherwan. He is a well-qualified cleric. He studied brewing at university and got a thirst. He alone prepares the secret beer that allows the oracles of the faith to glimpse the future. This strange elixir is know as the Dejá Brew. The future they see almost always involves a blinding headache and a longing for death.

*For the sake of our neighbours.

Thank you to Adam Broadhurst, master of the impromptu sesh for suggesting Justha Wan. Please enjoy worshipping Justha Wan responsibly.

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If you have a suggestion for a deity, you can suggest it by clicking this link. Alternatively, get in touch over on Facebook or Twitter. All due credit will be given.

Termes – God of Back to School

August 17, 2019October 15, 2020 ~ Hannah ~ Leave a comment

Termes is a children’s deity. He watches over all youngsters during their years in full time education. Termes came into being in 387 BCE, the year of the founding of Plato’s Academy.

Temples of Termes are either leaking old complexes of buildings, haphazardly expanded over the years, or befuddling shiny new monoliths of baffling progressive architecture. Which also leak. Uniformly displayed in every temple are dozen pictures known as “The 12 Stages of the Education”. If you tour the temple and view them in order, in each one, Termes is depicted as a year older than in the previous. The first scene always depicts Termes in short trousers. At stage 7 there is a sudden, complete change of costume, and in the final scene he is show waving two fingers at his shite-hole home town as he heads off to university. The innermost sanctuary of the temple is forbidden to all but the priesthood. This mysterious realm is known as “The Staff Room”. No one knows what happens in here, but those who have passed the door have reported hearing quiet sobbing from inside. When choosing a new High Priest or Priestess they will select the one with their faculty still intact.

In the religion of Termes, it is the congregation which have to wear ceremonial vestments, not their parents or the priesthood. The uniform of each temple is slightly different, and only available from a few select retailers at conveniently extortionate prices. All clothing comes in one size, known as size “you’ll grow into it”. Any member of the congregation found to not be wearing their uniform correctly at the temple will be immediately sent home with a note.

Termes’ sacred day occurs on the 1^st of September. It is known as the “First Day of Termes”. This festival is loathed by all Termian children and priests, but loved and longed for by Termian parents. Let me describe a Termian child’s typical “First Day of Termes” for you.

The preparation for this special day usually begins in July when supplies for the celebration start to be stocked in the shops. A fraught and hectic family shopping trip will take place to purchase all the necessary accoutrements and vestments. Traditionally, mothers will take their children on this annual venture. However, from time to time, brave fathers have stepped into the breech. According to the folklore of Termes this yields mixed results. There is a famous myth told of a male guardian who took his young charge back to school shopping. Sure, he got the books and the clothes okay, but he also forgot to get their broken glasses fixed and brought the child an owl. (In modern times this attitude is considered by many Termians to be old fashioned and sexist and parents will undertake the duties equally). Children will also usually receive their annual shearing at this time in readiness for the festival.

The night before (known by Termians as “The Longest Night”) is a flurry of activity to try and ensure excellent organisation, followed by eight dark hours of restlessness. By strict tradition, parents will yell at their children exactly one hundred times to “Pack their bag”. Also by strict tradition, their children don’t. At dawn on the big day the children are roused early, scrubbed to within an inch of their life, forced into their new vestments and lined up in front of the fire place to be ritually shot for Instagram. Thus their tender dignity is sacrificed to Termes. Once the moment has been captured, the children are allowed to break their fast. They weren’t allowed to eat before “in case they got something on it”.

Next the children will leave the house to go to the temple in a ceremonial rush. In ancient times they made this journey on foot. Nowadays these processional routes* are jammed solid with honking Land Rovers and Audis. This change has come about because over time all schools have been re located up mountains. It is a modern tradition for the children to fling the doors of these vehicles open without looking, for the parents to leave the engine running and for the vehicle to be left parked diagonally on the yellow zig-zags whilst someone has a chat. As the children enter the compound, the temple bells will ring shrilly to mark the start of the new year.

At the temple, the children will gather in the hall to hear a short address of welcome from the Head Priest. This will also contain messages of inspiration and dire warning for the year ahead. Following this, worshippers engage in the traditional activities of colouring in time tables, catching up with friends, covering books in wrapping paper and getting lost. Then they will write an essay of meditative reflection known as the “What I Did On My Holidays”. Sometimes the priesthood may hold a little pop quiz, which really bursts everyone’s bubble. Older children will be introduced to a variety of new subjects to study. Every style conscious Termian child hopes to have Geography on the First Day of Termes, because Geography is where it’s at.

The day ends at around 3pm, when the weary youngsters will wend their way home. When their parents enquire how their day went, the answer will always be “Ugh, alright”. When asked what they did, the answer is always, “Nuffin”.

If you have a suggestion for a deity, you can suggest it by clicking this link. Alternatively, get in touch over on Facebook or Twitter. All due credit will be given.

*Note for Classicists: The route to a Temple of Termes is marked by distinctive statues known as Terma (or Terms). Terma consist of a vertical stone cuboid plinth topped with a sculpted head of the god. The front of the plinth is decorated with a carving of an Oxford Maths Set 15cm perspex ruler and a couple of protractors. It is considered pious and good luck to touch the carving of the ruler as you pass. They say if you have pleased the god it will turn into a 30cm ruler.

Sue Doku – Goddess of Boring Journeys

August 11, 2019October 15, 2020 ~ Hannah ~ Leave a comment

Some say it is better to travel hopefully than to arrive. That the journey is the reward. Followers of Sue Doku see the journey as a trial to be ameliorated with amusements and snacks. She is said to have originated during the long sea voyages of ancient history, but her appearance has changed and developed as much as our transportation habits have over the millennia. Sue Doku’s divine consort is Traffique D’Lay – God of Roadworks and Adverse Weather. Her best friend is the water nymph Sheewee. Her sacred animal is a spaniel who likes to ride along with its head out of the window and its tongue and ears flapping in the slipstream.

Her temples are housed in motorway rest stops (which is why they are called Motorway Services) and airports. (Attempts to also move into bus and rail stations were abandoned after they were vigorously resisted by the church of Cancelle, the Goddess of Public Transport). If you have travelled, you will almost certainly have unwittingly visited one. The outer compounds of the temples house exciting and convenient dining and shopping opportunities. The restaurants are exclusively staffed by chefs of short stature. The proceeds of these businesses fund the church. This is why their prices tend to be somewhere between “HOW MUCH!?” and “Quick! Get the defibrillator!” The “public service” work of this faith seems to be limited to providing free public conveniences.

Amongst the unique products you can purchase at a Temple of Sue Doku are the Consecrated Chewable Toothbrushes, perfect if you have the triple curse of halitosis, hunger and heresy. They are available in vending machines in the toilets, so you can hide your shame as you make your discrete purchase. Some temples sell Black Toblerones (considered to be the food of the Gods). They are doubly rare, as the Airport Temples are the only places where one can buy these delicious plane chocolates. One can also purchase CDs of Sue Doku’s sacred music, such as the famous compilation “Now That’s What I Call Songs That Will Get On Your Nerves”. This includes the ever popular “As I Wonder Through the Valley of the Shadows of Death, I Wonder Whether We Are Nearly There Yet?”, the uplifting sing-along track “Halt This Conveyance. I Need a Wee Wee”, the haunting “Ego Sentio Vomitum Satiata”, and the breakaway hit “Don’t Let Jesus Take the Wheel, He Lived in the 1^st Century CE, Never Passed His Test and I’m Not Sure Whether the Fluid in His Sports Bottle is Still Water”.

The last notable products I will mention, which can be purchased from Sue Doku’s temples, are her sacred texts. If you wish to search for the word, this is where you would do well to look. These texts are always in paperback form, and come with a free pencil and the chance to win an Italian family holiday in Depressa. They contain collections of philosophical conundrums to stimulate a person’s spiritual side, and help maintain cognitive function during times when one fears one’s brain might atrophy from sheer ennui.

In the inner sanctum where “Services” are held, the seating provided for the congregation is in the form of 81 box pews in a 9×9 formation, subdivided into 9 squares of 9 boxes with narrow aisles running between them. Exactly 405 worshippers must attend each service. Before the service can start, they must seat themselves so that in each sub square of 9 box pews, one box contains one worshipper, another contains two, another contains three, and so on up to the last box which seats 9. Not only that, but they believe that if, in the full grid of the seating, any line contains more than one box with the same number of people in it, the world will end. In the early days of the faith, it would take hours of shuffling and seat switching before a service could commence. Nowadays, a few of the priesthood will already be seated when the congregation start to arrive, to give them some clues. This reduces the time taken to seat the congregation to roughly the duration of the average coffee break. Once they are seated, the officiating priest will don holy orange lifejacket and oxygen mask, point out the emergency exits here, here and here, and demonstrate how to use the ceremonial emergency whistle. During the service, each congregation member will be given a complimentary boiled sweet. Although in more health conscious modern times, these Barley Sugars are being replaced with Barely Sugars. Each service traditionally ends with dancing, when the priest finally belts up, and the worshippers take their partners by the hand for the “Inertia Reel”.

It is not all work for the Priesthood. They also practice an unusual and unique martial art for discipline, entertainment and sport. This is a form of wrestling where the winner is the one who makes their opponent hit themselves the most times. The wrestling ring is modelled on the back seat of a family car. The most infamous bouts in the history have always been fought between siblings. Perhaps the most notoriously bloody of these was the 1987 “Pagga in the Peugeot”, which was fought between 9 year old twins just outside Newport Pagnell. It began with the singing of the national anthem, and ended with a trip to A&E and suspension of pocket money.

If you wish to be initiated into the priesthood of Sue Doku, you will first be thoroughly interviewed to ensure your suitability. First they will demand to know whether you identify as an animal, vegetable or mineral. Then you will be asked a series of 20 probing questions, to which you can only answer yes or no. If the interviewing priest can correctly divine your true nature from this process, then you are accepted into the clergy. You may find the church leadership to be quite argumentative and confrontational, they are always having cross words. The current head of Sue Doku’s church is The Very Tedious Ian Spye. He is chauffer driven around the country to perform his duties in a yellow car. Have fun looking out for his distinctive vehicle when you are on the roads yourself. If you see him, be sure to shout out “Yellow Car!”

You will never hear a priest of Sue Doku on BBC Radio’s “Thought for the Day”. This is because they get their own slot for a couple of minutes, twice an hour. This broadcast does its best to warn Sue Dokuites of potential perils in the day’s journey ahead of them. The church also evangelises through inspirational religious slogans, like “Melior quam foris interius”, printed on those complimentary aeroplane sick bags you find in your seat pocket.

I will leave you with a few lines from one of Sue Doku’s well known prayers for air travellers.

“May the runway fall away beneath you,
May the wind always be at your back,
May the person in the seat next to you be pleasant,
And may you be upgraded to first class,
May your pilot be sober,
And may your baggage arrive at your destination,
May the volcanic ash clouds not ground your flight,
And may security not pull you aside for a full cavity search,
And until we meet again,
May the Goddess hold you in the palm of her hand,
And not squeeze too tight during air turbulence.”

(Author’s note: If you zoom in on the picture, both the Sudoku puzzle and the word search are proper puzzles. Have fun.)

Thank you to Adam Broadhurst for suggesting Sue Doku. He has just come back from a holiday in the Scottish Isles, so I can’t think where he got the idea from.

If you have a suggestion for a deity, you can suggest it by clicking this link. Alternatively, get in touch over on Facebook or Twitter. All due credit will be given.

Sithee – God of South Yorkshire

August 4, 2019October 15, 2020 ~ Hannah ~ 3 Comments

Nah then.

Sithee is the God of the desolate industrial wasteland* that stretches from Chesterfield to Wakefield. He represents this benighted county with a Thorne in its side. He is the county’s own God. Sithee is a deity of many avatars. He has died and been re-incarnated at least 25 times. With each death more dramatic and poignant than the last. He is one of the few deities to be a martyr to his own faith. Between each incarnation, his priesthood will form a circle and chant the word “Bastard” over and over until he is born again.

Sithee has two sacred animals. The first is a duck which is constantly on the wing. It is said to never, ever land. In short, this duck is always up. The second is a mighty water serpent, which likes to coil in t’bath. Sithee consorts with a celestial harem of promiscuous concubines, known (somewhat unkindly) as “The Slag Heap”. He is sometimes depicted with his ceremonial weapon, used for stabbing his enemies in the guts, called the “Tripedent”.

Sithee’s priesthood maintain his temples and conduct the “Reyts” of worship. The music for these rituals is supplied by a live former-colliery brass band playing traditional South Yorkshire classical tunes, such as “Don’t You Want Me Baby”. For occasions of great gravitas, they will play the hoviest of hymns, Largo from Dvorak’s New World Symphony. At the climax of the Reyt a cup of tea is shared amongst the congregation as a kind of communion. A proper Yorkshire brew is made in the ceremonial tea pot. Which is never washed. The oldest of these ceremonial tea pots has such thick tannin deposits inside that it barely holds a thimbleful of tea.

There are four temples of Sithee, located in Sheffield, Rotherham, Barnsley and Doncaster. Each temple is the centre of a different sub-sect of the church of Sithee. The sects can be distinguished by what they call a narrow passage between two houses, and by what they will serve you when you ask for a fishcake. One does not simply walk into a Temple of Sithee. It used to be that the best way to get there was by the much missed Eagle Cars. Nowadays, pilgrims are dashed to the temple at a terrifying speed, through countless red lights by Chitty Taxis. Don’t try to get there on the 120 bus. It will only get you to Halfway (and you’ll be robbed if you try to get there on the 52 as it has Crookes on it). You can’t use your own car to get there as, strangely, there is no parkin nearby.

Every year Sithee demands a tribute. One night each summer, unwary Offcumdens are herded into t’Wicker Ski Village, and the whole thing is set ablaze. It is then rebuilt ready for next year’s ritual burning. One year, Diana Rigg was nearly accidentally ignited. The priesthood were momentarily confused by her theatrical R.P. English and put her into the rattan chalet. As the flames started to take hold around her, one of the priests sarcastically asked the sacrifices “How are you getting on in there?”. When Diana answered “Ah. Not so bad.” She was immediately rescued.

The church is renowned for being inclusive of the LGBTQ+ community. This actually started accidentally. One day the message board outside the temple read “We love shirt-lifters”, and from that point onwards his gay following grew. The church leaders decided to keep very quiet about the fact that they originally put up the message to try and get a corporate sponsorship from Farrow’s Mushy Peas.

The church of Sithee runs a dating advice service, where young men can learn the art of elegant chat up lines. Amongst the tried and tested Yorkshire chat up lines you can learn are, the passionate “Brace thi’ssen Lass” and the more casual “Wake up”. The church also run a charitable emergency ambulance service. You can recognise their ambulances by their distinctive sirens which go, “Dee-da, dee-da, dee-da, dee-da”.

Should you decide to be initiated into the church of Sithee, be prepared to undergo a strange and dark Reyt. First one will be anointed with a special blend of Henderson’s Relish and River Don Water. Then one has to hold a ferret in one’s trousers whilst pouring molten steel from a crucible and forging it to make a Sheffield Steel knife. Only the most dedicated, steady handed and pain oblivious neophytes make it to full membership. If you make it however, you earn the privilege of calling all the other priests “Love”.

*No. You can’t see any rolling purple moors, dramatic views, secluded wooded valleys, elegant stately homes or picturesque parks. It’s all an optical illusion in your mind. Now keep quiet about it. If you tell anyone, they’ll just think you’re mad.

Thank you to Nick Ward for naming Sithee, and to Adam Broadhurst, Rebecca Stothard, Wesley Perriman, Cis Heaviside, Ju Haynes, Carrie-May Mealor, Pascal Harper, Will Bayley, Alex Smith, Carey Anne Boyce, Jozafeen Knights and Janet Hudson for piling in with loads of excellent suggestions. (So many in fact, that over the coming “Yorkshire Days” for the next three years there will be a deity for each area of the God’s own county.)

If you have a suggestion for a deity, you can suggest it by clicking this link. Alternatively, get in touch over on Facebook or Twitter. All due credit will be given.